how to perform hajj
- On Whom is the
performance of Hajj (Pilgrimage to Mecca)
incumbent?
- How do you define Hajj
?
- What is 'Umra?
- What do you mean by
Ihram ?
- What do you understand
by Tawaf ?
- What does the term
Sa'ee signify ?
- What is Wuqoof ?
- What territory does
Haram constitute ?
- What are Miqats?
- How many Miqats are
there? What are their names and for whom do they
indicate the boundary line of Haram ?
- How should a male
pilgrim adopt the Ihram ?
- What is the form of
Niyyat for Hajj ?
- What is the form of
Niyyat for 'Umra ?
- What is the Niyyat for
performing Hajj and 'Umra together ?
- What should one do
after one has given utterance to one of the
appropriate Niyyats?
- What things become
unlawful for those adopting the Ihram ?
- What is the difference
between the adoption of Ihram by men and women?
- How is the Tawaf
performed ?
- What acts are culpable
during the performance of tawaf ?
- What acts are not
permissible during the performance of Tawaf?
- How should the Sa'ee
be performed ?
- Can you describe the
performance of Hajj?
- How does one perform 'Umra?
- Can Hajj and 'Umra be
performed in the same state of Ihram?
- What is Qiran?
- What is Tamattu?
- What is Ifrad?
- What should a pilgrim
do after performing Hajj?
1 On Whom is the performance of Hajj (Pilgrimage to Mecca) incumbent?
The performance of Hajj is
incumbent on all Muslims, at least once in a
life-time, if circumstances permit, i.e., if they
are in a position both physically and materially to
undertake the journey to Mecca, and make sufficient
provision for their dependents during the period of
their absence
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2 How do you define Hajj ?
The Pilgrimage to Mecca in the
state of Ihram to be adopted at the Miqat strictly
carrying out all that it imposes, observing wuqoof
at 'Arafat, performing the tawaf at Ka'ba, etc., in
accordance with the prescribed laws is called Hajj
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3 What is 'Umra?
The visit to Mecca at any time of
the year in the state of Ihram to be adopted at
Miqat, performing the tawaf round Ka'ba in Mecca and
accomplishing sa'ee in accordance witht he
prescribed laws is called 'Umra.
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4 What do you mean by Ihram ?
The removal of sewn clothes from
the body and wrapping it up in a couple of seamless
sheets at the Miqat with the intention of performing
Hajj or 'Umra, and abstaining from all things that
are unlawful for those intending to perform Hajj or
'Umra signifies Ihram.
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5 What do you understand by Tawaf ?
The performance of seven circuits
round the Ka'ba (in Mecca) commencing from the Black
Stone and having the Ka'ba on one's left is called
Tawaf.
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6 What does the term Sa'ee signify ?
Sa'ee signifies the act of
marching to and from between the two hills of Safa
and Marwa (near Ka'ba) in accordance with the
prescribed laws.
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7 What is Wuqoof ?
The stay at 'Arafat, at least for
a few minutes, during the time between the declining
of the sun from the meridian on the 9th of Zilhijja
(the 12th lunar month) and before the dawn of the
10th of Zilhijja is called Wuqoof.
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8 What territory does Haram constitute ?
The City of Mecca, in which the
Ka'ba is situated along with certain defined
outlying territory on all its sides, is called
Haram.
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9 What are Miqats?
The boundary lines which the
pilgrims or those who want to perform 'Umra should
not cross without adopting the Ihram are called
Miqats.
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10 How many Miqats are there? What are their names and for whom do they indicate
the boundary line of Haram ?
There are five Miqats in all :-
- Zul-Hulaifa or Bi'r Ali, which indicates the
border line of Haram for those coming from the
side of Medina
- Zat-al-Iraq serves as Miqat for those coming
from the side of Iraq or Mesopotamia
- Jahfa or Rabigh is the Miqat for those from
Syria
- Quran for those from the side of Najd
- Yalamlam for those from the direction of
Yemen, Pakistan, India, etc.
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11 How should a male pilgrim adopt the Ihram ?
When a male pilgrim is about to
cross a Miqat, he should perform Ghusl, divest
himself of sewn clothes, and wrap up the lower
portion of his body in a seamless sheet and cover up
the upper part with another one, keeping the head
and face bare. The footgear must be such as to keep
the central bones of the outer parts of his feet
open. He must then offer two Rak'ats of Nafl, and
lastly, he must form in his mind the Niyyat and give
utterance of his intention as to the purpose of his
adopting the Ihram.
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12 What is the form of Niyyat for Hajj ?
The form of Niyyat for the Hajj
is:-
Allahumma inni uridulhajja fayyassirhu liwa
taqabbalhu minni, nawaitul-hajja wa ahramtu bihi
mukhlisan lillahi ta'ala
i.e., 'O Allah! I intend to perform the Hajj. Make
Thou the same easy for me and accept it from me. I
have conceived the Niyyat for Hajj and I have
adopted the Iharam sincerely for Allah, the Sublime.
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13 What is the form of Niyyat for 'Umra ?
If one wants to perform only
'Umra he or she should say,
Allahumma inni uridul 'Umrata
fayasshirha li wa taqabbalaha minni,
navaitul-'Umrata wa ahramtu biha mukhlisan lillahi
ta'ala
i.e., 'O Allah! I intend to perform 'Umra. Make
Thou the same easy for me and accept it from me. I
have conceived the intention for 'Umra and have
adopted the Ihram for it, sincerely for the sake of
Allah, the Sublime.'
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14 What is the Niyyat for performing Hajj and 'Umra together ?
It is :-
Allahumma inni uridulhajja wal
'Umrata fayassirhuma li wa taqabbalhumma minni,
nawaitul Hajja wa 'Umrata wa ahramtu bihima
mukhlisan lillahi ta'ala.
i.e., 'O Allah! I intend to perform both Hajj and
'Umra, Make Thou the same esay and accept them from
me. I have conceived the intention for both Hajj and
'Umra and have adopted the Ihram to perform both
Hajj and 'Umra only for the sake of Allah, the
Sublime.
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15 What should one do after one has given utterance to one of the appropriate
Niyyats?
After one ahs given utterance to
one of the Niyyats, one should say aloud (these
words should be perfectly committed to memory as one
will have to recite them again and again, sitting ,
standing, mounting and dismounting):
Labbaik Allahumma Labbaik;
labbaika la sharika laka labbaik; innal-hamda wan
ni'-mata laka wal mulka la sharika lak.
i.e., 'Here I am at Thy service. O Allah! Here I
am at Thy service; Here I am at Thy service; There
is no partner unto Thee; Here I am at Thy service;
To Thee the glory, the riches and sovereignty of the
world. There is no partner to Thee'.
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16 What things become unlawful for those adopting the Ihram ?
The things that become unlawful
for those adopting the Ihram and remain as such till
the object for which the Ihram has been adopted is
accomplished are:
- Hunting or aiding and abetting it.
- Sexual intercourse or its preliminaries.
- Cropping or shaving of hair or paring of
nails.
- Covering of head or face in any way
whatsoever
- Use of gloves or socks
- Wearing of any kinds of sewn clothes or
underwear
- Using any perfume or perfumed preparation.
- Deliberated smelling of perfume or applying
it to any part of the body or the sheets
covering it, or even keeping it in any manner on
one's person. (If any aroma of perfumes applied
before the conception of Niyyat remains, it does
not matter, for its is permissible).
- Killing or even dislodging and throwing away
lice if they happen to find their way on one's
person or the sheets covering it.
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17 What is the difference between the adoption of Ihram by men and women?
The points of difference between
the adoption of Ihram by men and women are:
- That a woman can wear sewn clothes.
- She can cover her head (as a matter of fact
she should cover her head in the presence of all
men excepting her husband, as also whilst
offering prayers).
- she should not put on a veil in such a
manner that the fabric may touch her face
- She can put on socks or gloves.
- All the other things which are unlawful for
a man are Laos unlawful for her.
Note:- A woman should not utter
"labbaik", etc., aloud but should say the same in a
subdued voice.
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18 How is the Tawaf performed ?
The points to be observed in the
performance of Tawaf are:
- The performer of Tawaf should stand towards
that corner of the Ka'ba where the black stone
is embedded in its wall in such a manner as to
have it on one's and then give utterance to the
Niyyat or performing it in the words:
Allahumma inni uridu tawafa baitikalmuhar-rami
fayassirhu li wa taqabbalhu minni.
i.e., 'O Allah! I intend to perform the tawaf
of Thy consecrated premises. Make Thou the same
easy for me and accept it from me'
- Then facing the Black Stone and raising the
hands with palm onwards, one should say:
Bismillahi walhamdu lillahi wallahu Akbar
wassalatu was-salamu 'ala Rasoolillah.
i.e., "I begin in the name of Allah, and all
Praise is due to Allah and Allah is Most Great,
and peace and blessings be on Allah's Apostle."
- If possible one should approach the Black
stone and give it a kiss, but if it be not
feasible, then one should give it a flying kiss,
and recite the Du'a:-
(a) Allahummaghfirli zunoobi wa tahhir li
qalbi wa ashrah li sadri wa yassir li amri wa
'afini fi man 'afait.
i.e., 'O Allah! forgive me my sins and purify
my heard and expand my chest (i.e., give me
spiritual illuminaiton) and make my task easy
and preserve me among those Thou has preserved.'
(b) Then one should proceed towards the Gate
of Ka'ba saying:-
Allahumma imanam bika wa tasdiqan bikitabika
wa wafa'an bi-'ahdik wattiba'an li sunnati
nabiyyika Muhammadun, sallallahu ta'ala 'alaihi
wa sallama, wa ashhadu an la ilaha ill-Allahu
wahda-hu la sharika lahu wa ashhadu anna
Muhammadan 'abduhu wa rasooluhu, amantu billahi
wa kafartu bil-jibti wattaghoot.
i.e., 'Oh Allah! (I am performing this) with
complete Faith in Thee and Belief in the Truth
of Thy Book and in the fulfilmient of my pledge
to Thee, and in the wake of the sunnat of Thy
Prophet Muhammad, may peace and blessings of
Allah be upon him. I bear witness to the fact
that there in no God but Allah and that Muhammad
is His Prophet. I have faith in Allah and do not
believe in evil spirits and ghosts.
Note:- the act of kissing the Black stone and
reciting du'a is called Istilam.
- Then, having the Ka'ba on one's left, one
should take a complete round of it, remembering
Allah all the while or reciting Du'a (a and b of
3) in the same way as before. This completes one
circuit.
Note:- One may kiss, if possible the
South-West corner of Ka'ba which is called
Rukn-i Yamani.
- One should perform seven rounds in the
manner described.
- After the completion of seven rounds one
should stand near the gate of Ka'ba and pray for
Allah's blessings.
- Lastly, one should offer two Rak'ats of
Sunnatut-tawaf, preferably near Maqam-i-Ibrahim,
a spot just near Ka'ba.
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19 What acts are culpable during the performance of tawaf ?
The acts that are culpable during
the performance of tawaf are:
- Being without ablution.
- Uncovering of more than a quarter part of
any limb of the body which must be kept covered
- Performing of the tawaf either by supporting
oneself on someone's shoulder or mounted,
without any cogent reason
- Performing the tawaf in a sitting posture
without any cogent reason
- Performing the tawaf with the Ka'ba on one's
right
- Performing the tawaf round The Ka'ba
exclusive of Hatim (Hatim is the name for the
portion of land in the North of Ka'ba which was
left out when the Ka'ba was rebuilt
- Performing a lesser number of circuits than
seven
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20 What acts are not permissible during the performance of Tawaf?
Such acts are:
- Discussion of mundane matters
- The performance of Tawaf in an impure garb
- The disregard of Ramal which signifies
marching briskly, moving the shoulders with
chest out, like the gait of a soldier, in the
first three circuits of the Tawaf of 'Umra.
- The disregard of Iztiba'a, which denotes the
act of removing the sheet from the right
shoulder and passing it under the right armpit
to place it on the left shoulder, thus keeping
bare the right arm in the Tawaf of 'Umra.
- Omission of Istilam.
- Pauses between the circuits of Tawaf (Of
course if the Wudu is made void or a
congregation of an Obligatory Prayer is ready,
one may discontinue the circuits to perform the
Wudu or to join the congregation and complete
them later on).
- The failure to offer two Rak'ats of Nafl
after the completion of each Tawaf, i.e., seven
circuits of the Ka'ba (if the time be, however,
one when it is not permissible to offer the
prayers, one is allowed to defer the same till
the completion of the second Tawaf).
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SA'EE
21 How should the
Sa'ee be performed ?
In order to perform the Sa'ee one
should betake himself to Safa and after arriving
there recite :-
-
Abda'u bima bada' Allahu
bihi, innas-Safa wal Marwata min
sha-'a-'irillahi, faman hajj-al-baita awi'tamara
fala junaha'alaihi anyyat-tawwafa bihima wa man
tatawwa'a khairan fa inn-Allah Shakirun 'Aleem
i.e., 'I commence with that with which Allah
commenced. Surely Safa and Marwa are prominent
symbols of Allah. Hence there is no blame on one
who performs the Hajj of the House (of God) or
'Umra if he (or she) marches to and from between
them (Safa and Marwa), and one who does good of
one's won accord, verily Allah is Responsive,
Aware'.
-
Then, raising the hands to
the shoulders, one must say:
(a) Allahu Akbar (thrice), and
(b) La ilaha illallahu wallahu Akbar wa
lillahilhamd.
-
Then one should give
utterance to his or her Niyyat in the words:-
Allahumma inni uridus-Sa'ya bainas-Safa wal
Marwati fayassirhu li wa taqabbalhu minni.
i.e., 'O Allah! I intend to perform the Sa'ee
between Safa and Marwa; make Thou the same easy
form me and accept it from me.'
-
Then one should march towards
Marwa, reciting Du'as all the way.
-
When one reaches a green spot
one should march quickly till one reaches
another green spot, and in between those spots
one should recite the following Du'a:-
Rabbighfir warham wa tajawaz 'mma ta'lam wa
ta'lamu ma la na'-lam innaka
antal-A'az-zul-akram; Allahum-maj'alhu
hajjammab-rooran, wa sa'yam-mashkooran, wa zam
bammaghfoora.
i.e., 'O Allah! Forgive me and have mercy upon
me and pass off (my sins) of which Thou are
aware, and Thou knowest that of which we have no
knowledge; verily thou art the Most Honorable,
and Most Exalted. O Allah! make it (for me) a
Hajj that is acceptable (to Thee) and an effort
that is granted and (a means of) forgiveness of
sin
-
Arriving at Marwa one should
face Ka'ba and pray for blessings (this complete
one turn).
-
Then one must go back to Safa
in the same manner, marching quickly between the
two green spots, reciting Du'as, etc., and when
Safa is reached one must again face the Ka'ba
and pray for blessing (this will complete the
second turn).
-
One must take seven such
turns, and at the accomplishment of the seventh,
when one arrives at Marwa and offers up the
prayer one is said to have accomplished the
Sa'ee.
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The
Performance of Hajj
22 Can you describe
the performance of Hajj?
Yes, in order to perform Hajj:-
-
As soon as a pilgrim
approaches the boundary line of the Holy Land,
i.e., the Miqat, he or she enters the state of
Ihram with all its accomplishments.
-
On reaching Mecca the pilgrim
goes to the Grand Mosque round the Ka'ba and
then performs and optional tawaf, called
Tawaf-ul-Qudoom.
-
On the 8th day of Zilhijja
the pilgrim goes to Mina, before the time of
Salatuz-Zuhr, a town three miles from Mecca, and
spends there the rest of the day and the whole
night of the 9th of Zilhijja
-
After the early morning
prayer of the 9th Zilhijja, the pilgrim proceeds
to Arafat, a place about seven miles from Mecca,
and stops anywhere in the Mauqafs (staying
places) in the area surrounding the
Jabal-i-Rahmat, (i.e., the Hill of Mercy) in the
remembrance of Allah.
-
Just after the sunset of the
9th of Zilhijja the pilgrim leaves the Mauqaf
without offering Salatul-Maghrib, and proceeds
to Muzdalifa, a place between Mina and Arafat,
where he or she offers Maghrib and Isha Prayers.
-
The pilgrim then proceeds
from Muzadalifa after the early morning prayers
of the 10th of Zilhijja (picking atleast 49
pebbles from there) and comes to Mina.
-
The pilgrim then takes up
seven pebbles, and holding each between the
index finger and the thumb of the right hand,
throws them one by one at the pillar called
Jamra-tul-Uqubah on the same day, i.e., the 10th
Zilhijja
-
The pilgrim then, if he or
she can afford, makes a sacrifice of a goat or a
sheep or joins six others in the sacrifice of a
camel or a bull, and shaves off preferably the
whole head or at least a quarter head, or crop
the hair equally all over the head, if the
pilgrim be male, and in the case of a female
pilgrim, she should cut off at least an inch of
her hair.
-
The pilgrim then leaves off
the state of Ihram and proceeds to Mecca on the
same day and performs the Tawaf, called
Tawaf-ul-Ifada, after which the pilgrim offers
two Rak'ats of Sunnat prayers.
-
The pilgrim then accomplishes
the Sa'ee.
-
The pilgrim then returns to
Mina and spends there the night of the 11th of
Zilhijja
-
After the midday of the 11th
and the 12th of Ziljijja the pilgrim approaches
in the order mentioned, the pillars called
Jamra-tul-Oola, Jamratul-Wusta and
Jamratul-Uqubah, and throws seven pebbles
against each of them, reciting at each throw:
"Bismillahi Allahu Akbar". If a pilgrim stays on
the 13th of Zilhijja as well, he or she throws
seven pebbles at the pillars as on the two
previous days.
-
The pilgrim then returns to
Mecca after the Salatuz-Zuhr on the 12th of
Zilhijja. Before leaving Mecca for one's own
country, the pilgrim, performs a departing
tawaf, called Tawaf-ul-Wida'.
Notes:-
-
During one's stay at Mecca
one may perform as may tawafs as one can, for
the performance of tawafs is the best form of
worship during that period.
-
One can also perform 'Umra as
may times as one likes by going out of Mecca to
Tan'eem (a place about three miles form Mecca)
and adopting the Ihram there, return to Mecca
and perform the tawaf and sa'ee as is usual for
'Umra.
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23 How does one perform 'Umra?
In order to perform 'Umra one
should in the first instance:
-
Adopt the Ihram at the Miqat
in accordance with the prescribed laws.
-
After preceding to Mecca one
should betake himself or herself to Ka'ba and
affecting the Iztaiba'a, one should form and
given utterance to the Niyyat for Tawaf and
commence the performance of the same.
-
One should take care to
perform the first three circuits in the style of
Ramal
Note:- A woman is, however, exempt both from
Iztiba'a and Ramal.
-
After the completion of the
three circuits, the remaining four are performed
in the normal manner and one should then offer
Rak'ats of Sunna-tut-Tawaf.
-
One should then preferably
proceed to the well of Zamzam and drink a little
water.
-
From thence, betaking oneself
to Safa, one should accomplish the Sa'ee
according to the prescribed laws.
Note:- The performance of 'Umra
is completed after the accomplishment of the Sa'ee.
Now if one wants to perform the Hajj in the very
Ihram, one may maintain the same; but if one does
not want to do so, one should shave off at least a
quarter or preferably the whole heard or crop the
hair all over the head. The pilgrim is then free
from all the impositions and restrictions that the
state of Ihram imposes.
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24 Can Hajj and 'Umra be performed in the same state of Ihram?
Yes, Hajj and 'Umra can be
performed in the same state of Ihram, in which case
the pilgrim should not leave off the state of Ihram
after the performance of 'Umra till the completion
of Hajj.
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25 What is Qiran?
When the Hajj and 'Umra is
performed in the same state of Ihram, it is called
Qiran.
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26 What is Tamattu?
When the 'Umra is performed in
the month of Hajj and then Ihram is removed and
re-donned on the 7th of Zilhijja at Mecca for the
second time for Hajj, ita is called Tamattu'.
Note:- One who performs Qiran or
Tamattu' is bound to sacrifice a goat or sheep or
join six others in the sacrifice of a camel or a
bull, or observe ten fasts, three before Hajj and
seven after its performance.
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27 What is Ifrad?
If one performs Hajj alone and
not 'Umra, its is called Ifrad.
Note:- The sacrifice of an animal
is not obligatory on one performing the Hajj alone,
i.e., Ifrad.
If anyone of the essential
observances in connection with Ihram, Tawaf or Sa'ee
are transgressed, one is liable for penalties in the
shape of either sacrificing a goat or a sheep, or
distributing alms.
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28 What should a pilgrim do after performing Hajj?
It is very commendable for a
pilgrim to pay a visit to the Mausoleum of the Holy
Prophet at Medina, and standing there in a
reverential posture facing the tomb of the Great
Prophet, to say:-
Assalamu 'alaika ayyuhan-Nabiyyu
wa rahmatullahi wa baraktahu, Assalamu 'alaika ya
Rasoolallah! Assalamu 'alaika ya Nabi-Allah!
Assalamu 'alaika ya Habib Allah Assalamu 'alaika ya
khaira-khalqillah! Assalamu 'alaika ya
Shafi-al-muznibeen! Assalmu 'alaika wa 'ala alika wa
as-habik wa ummatik ajma'een
i.e., 'Peace be on you, O Prophet (of Allah)! and
His mercy and His blessings. Peace be on you, O
Apostle of Allah! Peace be on you O Prophet of
Allah! Peace be upon you, O Beloved of Allah! Peace
be on you, O Best in the (whole) Creation of Allah!
Peace be on you, O Pleader for the sinners (before
Allah!) Peace be on you and your descendents and
your companions and all your followers.
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